अहं भव

Aham bhava

अहं समर्पयामि भूम्यै अद्भ्यः अग्नये वायवे च आकाशाय स्वाहा

Aham samarpayami Bhumyai Adbhyah Agnaye Vayave chu Aakashaya swaahaa

अहं अन्तर्लिये ओंकारे च तमसा रजसा च सत्वेन

Aham antarliye Omkare chu Tamasa Rajasa chu Satvena

अहं अन्तर्लिय देयी च शिवोऽहं

Aham antarliya Deyee chu Shivoham

अहं अन्तर्लिय प्रभासु तपसि च प्रणवः

Aham antarliya Prabhasu Tapasi chu Pranavah

परम् अहं सः

Param Aham Sah

 

Aham bhava

“Aham” – I, who is That; “bhava” – ever existing One.

Residues of cause and effect exhausted in my fabric, I am That which pervades.

 

Aham samarpayami Bhumyai Adbhyah Agnaye Vayave chu Aakashaya swaahaa

“Aham” – I, who is That; “samarpayami” – offering to That; “Bhumir” – earth; “Aapo” – water; “Agnir” – fire; “Vayur” – air; “chu” – and; “Aakaso” – ether; “swaahaa” – completely dissolved.

All bodies, visible and invisible, having come forth from the grossification of the five subtle elements due to the residue, become non-existent and the subtle earth, water, fire, air, and ether are dissolved in Shivoham, the fabric of That.

 

Aham antarliye Omkare chu Tamasa Rajasa chu Satvena

“Aham” – I, who is That; “antarliye” – withdrawing into within; “Omkare” – the sound OM; “chu” – and; “Tamasa” – Inertness; “Rajasa” – Aggressiveness; “chu” – and; “Satvena” – Calmness.

The sound OM, ceases to be and so does time, and Inertness, Aggressiveness, and Calmness, the three causal elements, are absorbed in Shivoham, the fabric of That.

 

Aham antarliya Deyee chu Shivoham

“Aham” – I, who is That; “antarliye” – withdrawing into within; “Deyee” – the perpetuity of cause and effect accord; “chu” – and; “Shivoham” - the fabric of That.

The perpetuity of cause and effect accord ceases to exist and the fabric of That, the Shivoham; the invisible, the consciousness consisting of the element mind and its five sub-elements of perception, the element intellect and its five sub-elements of action, and the five life force elements, all making knowledge known, is dissolved into within and ceases to pervade.

 

Aham antarliya Prabhasu Tapasi chu Pranavah

 “Aham” – I, who is That; “antarliye” – withdrawing into within; “Prabhasu” – light; “Tapasi” – heat, warmth; “chu” – and; “Pranavah” - first movement within.

Immense light and its cause heat, both cease to exist and the first movement within is dissolved into within.

 

Param Aham Sah

“Param” – The Absolute One; “Aham” – I, who is That; “Sah” – is always.

I am That, which is complete, all knowing, existing within, with awareness of all that I am, without movement, and the absolute One.